Showing posts with label Natalie Helver. Show all posts
Showing posts with label Natalie Helver. Show all posts

Monday, November 16, 2015

Design for Social change



http://www.visualnews.com/2011/03/07/changing-the-world-one-poster-at-a-time/

http://www.jr-art.net/

The artist is called JR.

Monday, October 26, 2015

Is postmodernism a politically engaged trend. Explain?

Is postmodernism a politically engaged trend. Explain?

Yes there is. A comment from Steven Best and Douglas Kellner states that “As with postmodern theory, there I no one ‘postmodern politics,’ but rather a conflicting set of propositions that emerges from the ambiguities of social change and multiple postmodern theoretical perspectives.” Postemodern politics takes a variety of forms. On one end of the spectru is the “anti-poltics’ of Baudrilard, a: cynical, despairing rejection of the belief that politics can be used to change society. On the other side of Baudrillard’s negative, nihilistic approach is a more affirmative one, outlined by Faucault, Lyotard , and Roty, who suggest that the way to “enhance individual freedom” and bring about “progressive change” is to concentrate on the local level.

                Although there is a lack of consensus surrounding much of Postmodern politics, most agree Postmodernists fall on the left side of the political spectrum. Barbara Epstien , writes, “Many people, inside and outside the world of Postmodernism have come to equate Postmodernism with the left.

       
         Most early French Postmodernists emerged from the Marxist tradition. For Postmodernists, the politics is not centered around political parties, utopian visions, or an Ultimate telos; rather, it is a tool of experimentation that involves a radical critique of the existing systems of power in a society, the identification of oppressed groups, and remedy for bringing those identified groups out of oppression to achieve a sense of social justice

Group: Alejandro Perez, Evan Gallagher, Natalie Helver, Ashley Pierre-Maintus

Monday, October 12, 2015

Group 3 Bauhaus questions

4. How did gender play itself out at the Bauhaus? Was the later machine aesthetic in some way demonstrably “masculine”? 
·         When the Bauhaus in 1919 opened the constitution had stipulated an end to gender discrimination in many aspects of German life including an education , so women were no longer to be excluded from publicly funded institutions
·         In practice though Gorpous had separated women into more “female” roles, such as, pottery, book binding, weaving.
-Which was added because they wanted to break this age old discrimination
·         The Machine aesthetic could be considered to be masculine because it embraced the machine culture which usually would be things such as carpentry, architecture, engineering things, more reliable to machines, rather than what women would do which were pottery, weaving, etc.

5.  How did different Bauhaus professors approach the political issues inherent in design work in Germany during the 1920s and early 1930s? Was the Bauhaus at its core an essentially conservative or liberal institution? 
·         The professors at the Bauhaus approached political issues in design work in Germany around the 1920s and early 1930s was that in the case of Paul Renner he designed this booklet called “kulturbolschewismu” which criticized the Nazi’s cultural policy.
·         The new Bauhaus in Weimar was funded by the state government of Thuringia, with support from the majority party, the liberal Social Democrats. But after only a few years the political winds were blowing in a more right-wing, nationalistic direction. The Bauhaus and its faculty came under conservative criticism and soon the school lost its funding. In March 1925 the Bauhaus closed its doors in Weimar and moved to Dessau.
After the Bauhaus left Weimar, some teachers and staff less antagonistic to the conservative political regime remained there and established a school of industrial design. Later known as the Technical University of Architecture and Civil Engineering, it would become the Bauhaus University Weimar in 1996.
·         Due to Bauhaus losing funding from a once liberal government in Thuringa, Germany, a majority of the faculty up and left which closed Bauhaus in Weimer then reopened in Dessau, demonstrates that Bauhaus political ideology corresponded with their belief in Liberalism or the idea of “free thinking”
·          6. If the “essence of the new typography is clarity” then why did its practitioners embrace sans serif type?

In the Die new Typographie, it states that “the essence of the new typography is clarity. This puts it into the direct opposite to the old typography, whose aim was “beauty” and whose clarity did not attain the high level were require today” however, when Tschichold’s conception of the sans-serif typography that found the simple font not only acceptable, but also felt that the modern photography could only be complemented by san serif block.

Group members:
Alejandro Perez
Evan Gallagher
Ashley Pierre-Maintus
Natalie Helver

Thursday, October 8, 2015

bauhaus and the new typography

https://www.slideshare.net/secret/1jWWJor3mjnqQh

https://www.slideshare.net/secret/4ZyLFLW4zPDIJB

https://www.slideshare.net/secret/rxB8ihLTmPfaLp

Heres all three slides for Group 5's project

Wednesday, September 23, 2015